Saturday, February 27, 2021

Number 59 Egypt 1981


Into No-Man’s land


As a result of the 6 days war in June 1967 Israel had occupied the Sinai peninsula, which had been egyptian territory. Between 1967 and 1970 and during the Yom Kippur war in october 1973 Egypt in a coalition with other Arab countries tried to gain back the territory lost. However, the Arab countries did not succeed and the Sinai cease fire line stayed where it was: at the Suez Canal. During the Yom Kippur war, after initial advances far into the Sinai peninsula the Israeli army had driven back the Egyptian army across the Suez Canal and encircled in the City of Suez. The city was heavily destroyed and only quick ceasefire agreements saved the Egyptians from the total loss of their army and even deeper humiliation.

Eventually, in a 13 days meeting in September 1978 in Camp David, US president Jimmy Carter brokered a deal between Israeli president Menachem Begin and Egyptian president Anwar Sadat. The deal entailed a peace process including a stepwise retreat of the Israelis from the Sinai. When we arrived in Egypt in April 1981, the border line between the two enemies was close to the famous monastery of St. Catharine, in the middle of the Sinai. The monastery was in the No-Man’s land, the demilitarised zone between the lines. And we were eager to go there.


When we arrived in Suez the city still was marked by war. Only the buildings along the main road were partly rebuilt. Many were riddled by bullet holes or the upper floors were in ruins. Behind the main road the buildings in the side streets were destroyed and the rubble only left small passages. Nobody at the bus station seemed to know how to continue into the Sinai. Eventually a taxi left us at a rebuilt hotel where the new toilets already were broken again. But people were friendly and helpful and eventually we found a shop to change some money (there were no ATM at the time). A taxi driver knew about a bus into the interior of the peninsula in the morning and was willing to pick us up at 6 am.

The bus is supposed to leave at a place called El Schatt at the other side of the canal. The driver not only comes on time but also stops at a couple of shops to convince us to buy some provisions for our adventurous undertaking. We had not even thought of that. He left us at a ferry about 10 km north of town. While big freighters float through the desert we can indeed make out a bus on the other side. While we wait for the ferry to start operating a seemingly endless convoy of ships passes. Japanese car carriers, freighters, container ships, small tankers, also a passenger ship and the egyptian Navy all pass north-bound. The bigger ships lead the convoy. Later the direction changes and the south-bound traffic is allowed to pass. In the break between the two directions a floating bridge is installed to let traffic cross the canal. Most of the people crossing the bridge are soldiers, but the bus coming in from the south also brings two backpackers. A swing bridge up north, the only one ever built for cars and the railroad, was destroyed in the wars. A soldier immediately approaches when I take pictures but I pretend not to understand what he is talking about.


The ferry across the canal

There is nothing here besides a little shack selling snacks and a couple of army tents. We regret that we did not buy more provisions at the shops the taxi driver showed us. We just have what we need for the time while we wait for the bus. In particular there is no mineral water.

We were at the ferry at 7 in the morning. Eventually we extract from somebody that the bus will leave before 3 pm. After we get to the other side a driver arrives around 9.30. The bus leaves at 12. It does not go to our final destination but to a place called Wadi Feiran, from where we have to find our own means of transport.


Ice cream seems to have a tremendous attraction for the Egyptians. Just before our bus is packed to the brim a tinkling ice cream seller drives up outside - and instantly has a considerable pull on almost all passengers. The soldiers stand smiling in small groups around the cart and spend the last of their pay on buying a comrade an ice cream. The ones in front willingly pass on the portions they just bought to the ones behind - a picture of harmony. Hard to believe that there are people who put these peaceful men behind machine guns and teach them to shoot down unknown others. I would love to taste the ice cream, but I am afraid to catch the egyptian sickness, diarrhoea, on this packed bus.


My but is already hurting when the bus finally leaves. Besides the driver there is an assistant and the ticket seller. The latter, a funny little chap with a patchy, stubbly beard, bald and without teeth, manages to squeeze his enormous belly through the full bus and handles a confusing variety of tickets and battered bank notes with the agility of a juggler his balls. For the negligible amount of 55 Piaster we each get 10 tickets without knowing exactly where we will go.


Truck stop in the Sinai

The first part of the road is paved and the bus advances quickly. Sand walls covered with barbed wire, the old Israeli fortifications, are still visible. We pass burnt out vehicles and tanks, abandoned tank chains and other military junk. Big signs warn from leaving the road.


Abou Zenima

After an hour we reach a pit stop built from corrugated iron and cardboard. Everybody except us leaves the bus. From here on the road is a sandy track. The bus leaves an impressive trail of dust behind. Even the locals close the windows, which does not improve the air quality inside, however.


We arrive in a place called Abou Zenima, a symbol of desolation. Long rows of stone barracks fenced in against the sandy hot desert wind by barbed wire. Sand is everywhere. In the shack selling snacks you first have to blow the dust out of the glasses. Sand grinds between the teeth. The numbers on the barracks gives the place the look of a concentration camp. The few people wandering around are perceptible by the sound of grinding sand. No loud conversations like everywhere else in Egypt. After the bus arrives people sit around apathetically as if they were morally crushed by the sand stone cliffs surrounding the village. After a short break we continue.


The route follows a sand covered narrow gage railway. Some of the rails are twisted like corkscrews. A Diesel engine is left in the middle of the desert, dust covered and forgotten. Then we pass a burnt out train of tank wagons. It must have been an easy target for the air force in this open terrain. The landscape becomes wilder, rock faces in all colours between white, yellow, red and dark brown. Shadow exists only when wind or a flood has carved out a shallow cave from the rock. A few sad scrubs cling to the cliffs. After a long descent a military post with painstaking inspection of the passports. Then we arrive in the next village, Abou Rodéis.


Modern little houses look abandoned. In the background rattles an oil rig. A shack sells everything you want…. dust covered cans of coke, stale bread and tea. A few scrubs whither away in the shadow of the houses. I can make one happy with some liquid from my body. My whole right side aches from the bus ride. I eat a flat bread and grapefruit from our precious provisions. It helps to survive the next bit of bus ride. I hope we arrive in Feiran soon and dream of an eiderdown bed and warm food.


The bus stops again, in the middle of the desert. They unload our backpacks. We have to get off here. They point at a dirt track disappearing in the desert to the left and tell us to wait for a taxi or another bus here. It is about half an hour before sunset. At the road side a corrugated iron shack with a couple of guys. They don’t pay any attention to us. Next to it a four-wheel drive without wheels and a dusty old russian truck. From further away the sound of a generator. A many prays in the dust, his face points in the direction of Mecca. I sit down next to a couple of guys in front of what might have once been a garage. One of the guys offers me a cup of sweet tea. It is another 130 km of desert track to our destination. The couple of cars passing by go in the wrong direction.


It is almost dark now. One of the guys in an orange overall understands a couple of words in English and explains that there might be a bus early in the morning. Well, we have a tent and there is some water left. A couple of battered trucks pass but don’t stop.


Then a Toyota jeeps arrives and turns into the dirt track. We wave but they don’t stop. No, they stop, a guy hops out and talks to one of the loiterers at the shack. I run there and ask: "Wadl Feiran?"
“Yes”
They take us along. We throw our bags and ourselves on the open back. The driver comes back and asks again to make sure: “Wadi Feiran? St. Catharine,..?". So they even go as far as our final destination. We cannot believe our luck and completely forget to ask about the price. But although this might turn out annoying the joy about our luck prevails. The ride in the airy open back of the truck is a pleasure.


Another break in Feiran. The darkness does not allow to see what supposedly is a magnificent and rich oasis. A guy in a richly decorated kaftan, almost blond hair and European traits arrives and gives our drivers a cordial welcome. But he only speaks Arabic. We are invited into a Bedouin tent for tea. It turns out that our drivers are agricultural engineers working at an irrigation project at St. Catharine.

The road gets worse. Sometimes the jeep brakes so hard that we are thrown against the back of the driver’s cabin. A trailer is left abandoned and unlit in the middle of the track. Another police check. Even with a torch we have problems to find our passports. The officers wait patiently. Then we arrive at a settlement.


We stop at a solid and clean looking building. We ask the driver for a place to stay. He says something about the airport, 20 km away and expensive. Then they usher us back on the truck and we climb up a steep hill. We stop. In a smoky room the driver introduces us to a group of tough looking guys. They offer us tea again. We can get a room in one of their barracks. It is empty except a couple of mattresses and a petrol lamp. For an egyptian pound a night they also bring us tea and water. They also offer food but we politely decline. The engineers refuse to accept any payment for the ride. Highly satisfied about our easy conquest of the Sinai peninsula we fall asleep on our mattresses.


We wake up in a morning of blinding light. Our hosts bring us water and we take in the scenery. Neat and clean stone houses surrounded by low walls dot the valley. Then and there groups of cypress trees. The background of rugged mountains lets the tiny houses appear like toys. Our hosts point out a cafeteria and we go there for a breakfast of goat cheese, bread and tea. And bottles of coke. Again there is no mineral water. So we take the risk and fill our canteens from the water of one of the wells which gush out of the rocks at various points of the valley.



The monastery of St. Catherine is one of the oldest operating monasteries in the world. It was built between 548 and 565. It also has one of the world’s oldest surviving libraries. The fortified structure is built around the burning bush, which supposedly was seen by Moses. It is still there. 2285 m high mount Musa, 2 km away, was where Moses received the 10 commandments. The monastery is the seat of the Archbishop of Sinai, who nevertheless prefers to reside in Cairo. He is part of the eastern orthodox church. The massive fortifications around the church protected the site for 1500 years. In 2017, an attack by ISIS ended at the checkpoint which gives access to St. Catherine and the monastery. One police officer was killed and several wounded.



The monastery of St. Catharine 

From the village it is an hour’s walk to the monastery in a splendid side valley. It is surrounded by , cypress trees and gardens littered with garbage. A pushy kid wants to earn some money but we chase him away. Our atmosphere is spoiled by the laughter and noise of a groups of local workers.



One of the gardens

We have heard that the monks of the monastery are welcoming to visitors but that it takes sometimes quite a time to be let in. So we patiently wait at the entrance. However, when the door finally opens after one and a half hours of waiting somebody tells us that we cannot get in. The monks have to pray. It is the holy week. We offer some bakschisch, but to no avail.


The stairs up to the top of Mount Musa 


The church on the top of Mount Musa


We heartily curse the holy spot and after replenishing our water supply decide to climb Mount Moses. The ascent is hot and steep. The upper part is a staircase which a monk had vowed to built. Supposedly it has 3400 steps but I only count 798. On top there is a church, a monastery and a toilet. The church is closed, the monastery covered in arabic graffiti and the toilet abominable. Supposedly you can look as far as the red sea and the tip of the Sinai peninsula from here but today is a hazy day. The next peak is Djebel Catherine, which is 350 m higher. In 1981 it was still occupied by the Israelis and therefore not accessible to us.


On the top of Mount Musa

On the way down we hope to refill our canteens at the wells of Moses. We find a tiny oasis with three cypress trees but no well. It might be hidden in one of the buildings. From far away the place looks inviting, but at a closer look it is disfigured by piles of old cans, toilet paper and human shit. So we go back down to the monastery to get water. We arrive with a big group of noisy german package tourists. Then another group of visitors arrives in a couple of taxis. They are actually allowed in. One has a diplomatic passport and has arranged everything. They have paid 160 pound for the taxi ride.


The spring of Moses

And then happens what I would have least expected to happen here…. it starts to rain. Not a lot, but it is unpleasant to feel big, cold drops hit the skin.


The garbage at the well of Moses

We get some undefinable potato dinner in the cafeteria and ask guardedly if somebody will go down to wadi Feiran or the main road tomorrow. Eventually a guy arrives and offers us a ride for 25 pounds each. To much for a student and bartering doesn’t bring the price down. We will have to see what the next day will bring.


After breakfast the next morning we buy some cans, bread and snacks and also a jerry can, which we fill with water for the way back. However, on the hot walk to the intersection at the entrance of the village, where we hope to hitch a ride, we realize that we might have to carry this heavy can for the next days.


Our waiting spot at the entrance of the village

We wait for a long time but there is only a single car the other way. That is not really a surprise. We did not see a functioning car somewhere in the village or at the monastery. Eventually a police jeep passes by, and upon noticing us, turns around and stops. He doesn’t mind to bring us to the military checkpoint at the entrance of the valley where we stopped on our way in.


We are quite glad that we don’t have to go further with him. The driver seems to confuse the sand-covered paved road with a race-track. He moves with a speed of up to 130 km/h and drifts through the sandy curves while we are tossed around in the back.


At the post our passports are checked kindly and we can sit in the shade, but there is no traffic. In two hours only a french camper passes in the opposite direction. Finally a big Dodge pick-up storms in. The guard talks to the driver and they tell us that we can have a lift to Abuo Rodeis for two pounds. We are even ushered into the front seat.


Wadi Feiran

The driver is a funny and talkative sort of person. He whistles, laughs and sings, lets the truck swing, stretches his head out of the window to talk to the people in the back and shouts at everything moving close to the road, including camels and goats. To show the merits of his vehicle he drives in the sand even when the road is good and takes every bump he can find to demonstrate the quality of the suspension. The route passes down a Wadi full of the famous Manna-trees, which provided the wandering Israelits with their food. On both sides sheer cliffs and rock towers in many colours. This time we can enjoy the view of the oasis of Peiran covered in dense green topped by palm trees. Again our driver shouts at everybody and some guys join us and hand out delicious dried plums. At a snack bar he buys coke for everybody and refuses any payment.


At about half past two we arrive in Abou Rodeis. It does not look best for the continuation of our trip since all the traffic is south-bound. A big group of Bedouins is already waiting for a lift north. Finally a big open bed truck stops and offers to take us to Suez. We have to share the cabin with three others. My butt will still hurt days after from sitting on the hard middle console. The military checkpoints are no match for our driver. He just lets his truck push aside the empty oil barrels on the track designed to stop the traffic and carries on with the words "I Palestinian, not Egypt”. Angry guards stay behind. Only one seems to note down the license plate.


Our driver to Suez

The sandy track is in a bad shape. All traffic leaves behind a long cloud of dust. In parts the road winds up in steep turns. A new road is already under construction. Along the whole route we pass stranded trucks, some stuck in the sand, others with white or dark smoke leaving the engine. Once we stop and hand out water. For one truck there is too much water – in an oasis he is stuck in a ford. Our driver has some problems with the gear box…. the second does not want to go in.


A truck is stuck in the ford

It gets dark when we get close to the Suez canal. We stop at a snack and have tea. Our driver wants to leave us here, but the owners of the snack convince him to take us on. But now the trucks’ lights do not work any more. That wouldn’t be such a problem because here most drive without lights anyway, but the flashlight they use to warn each other doesn’t work either. The driver removes the dashboard. The light of matches reveals a chaotic jumble of wires, solder joints and taped connections. When we produce our torches he have won his eternal gratitude. After some fumbling he finds two wires, twists the ends and seals them with some old tape from another part of the jumble. The lights work again.


After some erratic driving in the desert we reach a chaotic military convoy. It turns out that this is the waiting queue to cross the pontoon bridge over the canal. While we wait somebody suddenly appears with a pasta dinner for all of us from the military’s kitchen. We have not eaten all day and devour it quickly without thinking where it came from. It does not taste so bad. In the meantime the driver and his son repair something under the truck in the light of our torches.


The road to Suez

After 2 hours of waiting we can watch an organised retreat of the egyptian army in peace time. Most of the vehicles around us are in a deplorable state. One only moves in jumps. Others are pushed to start before dying again. There is no order at all. Everybody tries to be the first. An officer wearing a red barrett tries to organise the chaos but is in danger to be run over. Horns are blown, lights are flashed, people shout and scream. Diesel exhaust and dust fills the night air. In the middle, our truck, moving exceptionally cautious. Eventually we reach the pontoon and our driver eases the truck very slowly across. It now turns out that they had tried to mend the brakes when they worked under the truck. To make them work our driver is pumping the break pedal in wild desperation. He even has to resort to the hand brake once and we are almost thrown against the wind screen.


So we are kind of glad that we can say farewell to these good people at the next intersection and look for another ride for the remaining few kilometres into Suez. Eventually another pick-up takes us and in the town centre we find a collective taxi to bring us to Cairo the same night.


The train from Cairo to Alexandria.... topic of another story

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Friday, February 19, 2021

Number 58 Italy 1984

“The innocents abroad” (Mark Twain, 1869)


“Six hundred years ago, Venice was the Autocrat of Commerce; her mart was the great commercial centre: the distributing-house from whence the enormous trade of the Orient was spread abroad over the Western world. Today her piers are deserted, her warehouses are empty, her merchant fleets are vanished, her armies and her navies are but memories. Her glory is departed, and with her crumbling grandeur of wharves and palaces about her she sits among her stagnant lagoons, forlorn and beggared, forgotten of the world.” (Mark Twain)


On the way to a party?


You might not have noticed, but last week was the climax of the carnival period. While it was one of the major causes for the first wave of corona infections last year, it had entirely succumbed to the virus in 2021. While a calvinistic country like the Netherlands (north of the rivers) ignores such frivolous celebrations altogether, for other parts of the world it is a time to forget about real life and drown in a sea of party, alcohol, sex and fantasy.


Preparation for the party?

Carnival has its origins in the desire to drive out the spirits of winter. It also stems from the idea that leftover winter stores have to be consumed before they spoil with the warming temperatures of spring. Traditionally such stores were established in northern countries in autumn to provide food until fresh provisions were available in spring. When the christian church introduced the long period of fastening lasting the forty days before Easter, the stores had to be consumed before fasting began. The celebrations therefore had to end on Shrove Tuesday (Martedì Grasso or Mardi Gras), the day before Ash Wednesday. Depending on the region, the carnival period became associated with festivities, rich food and sexual liberty.


One of the places famous for their carnival is Venice. According to legend the Carnival of Venice started in the year 1162 when after a military victory people started to celebrate in San Marco Square. In the Renaissance it became an official festival. However, when Venice came under the rule of the Holy Roman and later Emperor of Austria, Francis II, the festival was outlawed entirely in 1797 and the use of masks became strictly forbidden. Thereafter it was only celebrated for short periods as private parties or an occasion for artistic creations.


When we first went for the carnival in Venice in 1984 it was a quite new thing. Only as late as 1979 the Italian government had decided to bring back the carnival as part of the memory to the history and culture of Venice. The thought that it would increase the number of tourists during the winter month might have played some role in that decision. Disguise and the wearing of masks generally is common during carnival, but in Venice it was a part of the tradition of lavish baroque parties of the rich aristocrats.


After its reincarnation for tourism the appearance of disguised and masked people in the historic setting made the venetian carnival in particular attractive. Some of the disguised select their spot and stay there for many hours enjoying the attention of the visitors. We quickly found out where to look for them since they are usually surrounded by a circle of photographers. The number of photographers always far outnumbers their subjects.


Photographers surrounding their subject


Weather in February in Venice can be very varying. Sunny, pleasant days change to frigid spells with long periods of rain or even snow which can, like in 2019, quickly lead to flooding of big parts of the slowly sinking monument. The humidity due to the omnipresent water makes the cold spells in particular unpleasant. Regardless of the weather the carnival crowds shuffle through the narrow alleys, mainly on the thoroughfares between the piazzale Roma, the Rialto bridge and the Piazza de San Marco. Even as early as 1984 some of the alleys became so clogged that one-way traffic for pedestrians was introduced. 


When the weather turns bad the wandering around is not entirely fun. The few places to warm up are usually packed. The italian cafe, in contrast to the viennese kaffeehaus, is designed for grabbing a quick coffee or sandwich but not for long stays. Few are heated. Most are cold and humid even inside. Restaurants are either crowded or cold. The last resort to warm up is to go back to the hotel, which is hopefully heated. This is not for everybody. During the carnival, all accommodation is full. We see people sleep in their sleeping bags in the porches of churches.


Posters advertising events during carnival 1985


Break in a cafe


Visitors in their sleeping bags in the porch of a church

“In the glare of day, there is little poetry about Venice: but under the charitable moon her stained palaces are white again: their battered sculptures are hidden in shadows: and the old city seems crowned once more with the grandeur that was hers five hundred years ago. It is easy: then, in fancy to people these silent canals with plumed gallants and fair ladles - with Shylocks in gaberdine and sandals, venturing loans upon the rich argosies of Venetian commerce - with Othellos and Desdemonas, with Iagos and Roderigos - with noble fleets and victorious legions returning from the Ivars.” (Mark Twain)


Plenty of spots for selfies


Laundry drying in the humidity

Carnival is an invitation to party. But the Venice of February is too cold for a party in the streets. When it is dark, narcissists and photographers have disappeared. Where did all these beautiful women in their disguise go? What is going on in those inaccessible and impressive palazzi? Optimistic people have suspended laundry outside to dry, so somebody seems to live in there. In search for excitement only tourists like us roam the dark and narrow alleys. Sometimes a water taxi passes under one of the bridges, in our imagination delivering its mysterious freight to a palace full of splendor, excitement and eros. We wander from one cold cafe to the next without finding the place to be, getting invited by an unknown beauty or even getting in a conversation with somebody knowing more about what is going on behind all these closed doors. Eventually we shot even more photos - at night.


Poster advertising list of events during carnival 1984


“There was a hush, a stealthy sort of stillness, that was suggestive of secret enterprises of bravoes and lovers, and, clad half in moonbeams and half in mysterious shadows, the grim old mansions of the Republic seemed to have an expression about them of having an eye out for just such enterprises as these at that same moment” (Mark Twain)



In 1869 the american writer Samuel Langhorne Clemens (November 30, 1835 – April 21, 1910), better known under his pseudonym Mark Twain, published “the innocents abroad”, an ironic description of his journey to the Holy land. It was to become his most popular book during his lifetime. Venice is the topic of two chapters. This was the time after the Austrians had left and Venice had become part of the new, centralized italian state. The city had a population of around 120.000. In chapter XXII Twain describes a festival happening during his stay:


“There was a fete - a grand fete in honor of some saint who had been instrumental in checking the cholera three hundred years ago and all Venice was abroad on the water. It was no common affair; for the Venetians did not know how soon they might need the saint’s services again, now that the cholera was spreading everywhere. So in one vast space - say a third of a mile wide and two miles collected two thousand gondolas, and every one of them had from two to ten and even thirty colored lanterns suspended about it; and from four to a dozen occupants. ….. many a party of young ladies and gentlemen had their state gondolas handsomely decorated and ate supper on board, bringing their swallow-tailed, white-cravatted valets to wait upon them, and having their tables tricked out as if for a bridal supper. They had brought along the costly globe lamps from their drawing-rooms: and the lace and silken curtains from the same places, I suppose. ….. the suburbs and the back alleys crowded around to stare and listen.” (Mark Twain)


Gondola and taxi boat

Of the many gondolas active in Mark Twain’s time only a few remain. Fast taxi boats for the affluent and the vaporetto for the common have taken over most of their services. In 1869, Mark Twain called the gondola their hearse. He got so upset with the singing of his gondoliere that he was afraid that one of them would have to end up in the water of what he calls a “dismal ditch” in case he would not stop.


Gondolas serve as public ferry to cross Canale Grande


“He turned a corner and shot his hearse into a dismal ditch between two rows of towering, untenanted buildings” (Mark Twain)


Foggy days are the most mysterious. The top of the campanile on the piazza san marco disappears in the nowhere. Likewise the buildings on the other side of the canal. The end of the narrow canals disappears in the mist. Sounds are muffled. Their origins are indistinct. Boats appear long after you hear their sound.


Foggy day in Venice


The last day of our visit in 1984 it started snowing. The water in the canals started rising, the alleys were first covered in wet snow, later in water spilling over from the dirty broth of the canals. Wooden passages, in part elevated on metal supports, helped the pedestrians to reach their destination with dry feet. The souvenir shop owners made a last attempt to make some profit by selling plastic ponchos, rubber boots and umbrellas. The carnival feel quickly disappeared. But also many of the sights had to be closed to be able to seal the doors to prevent the floods from coming in.


Tourists protected against humidity and snow showers 


“We have seen famous pictures until our eyes are weary with looking at them and refuse to find interest in them any longer. And what wonder, when there are twelve hundred pictures by Palma the Younger in Venice and fifteen hundred by Tintoretto? And behold: there are Titians and the works of other artists m proportion. We have seen Titian's celebrated Cain and Abel: his David and Goliah, his Abraham's Sacrifice. We have seen Tintoretto's monster picture, which is seventy four feet long and I do not know how many feet high: and thought it a very commodious picture. We have seen pictures of martyrs enough: and saints enough: to regenerate the world.” (Mark Twain)


Snow flakes above Canale Grande, water has already reached the level of the sidewalk


In 2018, 260000 people lived in the municipality of Venice, but only 55.000 in the historical center. The carnival lasts for one week. Until 2019 the number of visitors in that week had risen to 3 million. That is almost 10% of the 33 million visitors the city received in the entire year. In 2019, due to an especially bad period of flooding, the number of visitors had declined. For the time being, the outbreak of the corona virus has ended the annual spectacle.


Our failure to be invited to a party in one of the big palazzos in 1984 did not deter me from coming back. Already a year later I went back with a friend. We did not have more success. However, the last evening saw one of those little memorable events which sometimes happen and which teach you a lesson lasting a lifetime.


Selfies on a pleasant day


“In the treacherous sunlight we see Venice decayed, forlorn, poverty-stricken: and commerceless - forgotten and utterly insignificant. But in the moonlight her fourteen centuries of greatness fling their glories about her: and once more is she the princeliest among the nations of the earth.” (Mark Twain)


German Tourist

The night train for Munich departs close to midnight. For dinner we went into a packed restaurant. The waiter put as at a table with a group of Italian guests. We were almost out of money and decided to order the cheapest pizza and a glass of wine each. Meanwhile we got into a conversation with the other people at the table, who were busy to devour a sumptuous dinner of many courses. They were surprised that we just had ordered a simple pizza. When they noticed that our wine glasses were empty they refilled quickly from their bottle. Then they began sharing some of the treats they had ordered, but eventually we received entire plates of secondi which we had to try on their recommendation. Finally we also had to take a postre and a digestive. We were incredibly embarrassed that we did not have the means to give something back. When we finally had to leave to collect our luggage and catch the train we tried to apologize and thank these kind people for their generosity. Their answer was: “We once had been young students without money. We can understand. We had a nice evening and interesting conversation with you. If you want to give something back, then wait until you earn your own money. And then, when you can afford it and you have a nice time with young people, think back to this evening and pay their dinner.” I am glad I am able to follow that advice and that way their kindness still keeps paying interest.


Piazza San Marco during Carnival



In 1880 Twain published ”a tramp abroad”, his second travel book and in a way a sequel to “the innocents abroad”. It describes his travels down the Rhine and across the Alps and he also paid another visit to Venice.


“This Venice, which was a haughty, invincible, magnificent Republic for nearly fourteen hundred years, whose armies compelled the world's applause whenever and wherever they battled, whose navies well nigh held dominion of the seas, and whose merchant fleets whitened the remotest oceans with their sails and loaded these piers with the products of every clime: is fallen a prey to poverty, neglect and melancholy decay.” (Mark Twain)


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